Results for 'Jagomandar Lal Nemicandra Siddhåantacakravartin'

195 found
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  1.  5
    The Sacred Books of the Jainas.Jagomandar Lal Nemicandra Siddhåantacakravartin, Jaini & Sital Prasad - 1990 - New Delhi: Today and Tomorrow Publisher. Edited by Jagomandar Lal Jaini & Sital Prasad.
    Gommatsara Jiva Kanda Is Based On The Discourses Of Shri Vardhaman, The 24Th Jain Tirthankara. The Treatise Is Compilation Of The Answers Given By The Author Shri Nemi Chandra Siddhanta Chakravarti, To The Questions Put To Him By Raja Chamunda Raya, Asking Him To Enumerate The Sub-Classes Of Bodymaking Karma, And To Explain Their Existence, Bondage Non-Bondage And Cessation Of Bondage, With Regard To The Spiritual Stages Of Souls In Various Conditions Of The Life From The Line Completely Undevelopable Vegetable (...)
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  2. Jaina gem dictionary.Jagomandar Lal Jaini - 1918 - Arrah (India): K.D. Prasad Jaina, The Central Jaina publishing house. Edited by Brahmachari Sital Prasad.
     
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  3.  4
    Ācārya Nemichandra's Dravyasaṃgraha: with authentic explanatory notes = Dravyasaṅgraha / Ācārya Nemicandra viracita.Nemicandra Siddhāntacakravartin - 2013 - Dehradun: Vikalp Printers. Edited by Vijay K. Jain & Nemicandra Siddhāntacakravartin.
    Dravyasamgraha is one of the finest classical Jaina texts, composed by His Holiness Acarya Nemichandra (c. 10th century CE). It deals primarily with the Realities (tattvas) that contribute to world process. The conduct required for attaining the ultimate goal of liberation follows from the knowledge of these Realities. Both, the transcendental and the empirical points of view, have been considered while explaining the nature of substances, souls and non-souls. It will be of much use to scholars worldwide interested in pursuing (...)
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  4.  6
    The collected writings of Jaysankar Lal Shaw: Indian analytic and Anglophone philosophy.Jaysankar Lal Shaw - 2016 - New York: Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
    One of the first philosophers to relate Indian philosophical thought to Western analytic philosophy, Jaysankar Lal Shaw has been reflecting on analytic themes from Indian philosophy for over 40 years. This collection of his most important writings, introduces his work and presents new ways of using Indian classical thought to approach and understand Western philosophy. By expanding, reinterpreting and reclassifying concepts and views of Indian philosophers, Shaw applies them to the main issues and theories discussed in contemporary philosophy of language (...)
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  5.  20
    Maps, Mission, Memory and Mizo Identity.Lal Dingluaia - 2018 - Transformation: An International Journal of Holistic Mission Studies 35 (4):240-250.
    This article will examine the role of imperial maps, Christian mission, shared memories and collective consciousness in the formation of Mizo identity. Arguing that imperial maps, supposedly based upon objective European science, were meant to suit specific purposes and were laden with deeper agendas, this article will maintain that other aspiring maps also depicted conflicting claims to territory and overlooked specific details rather than giving factual descriptions. This article will look at how borders and boundaries thus constructed have actual impacts (...)
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  6.  7
    Bhāratīya darśana ke mahāmeru Ācārya Samantabhadra.Nemicandra Jaina - 2007 - Dilli: Prāpti sthāna Bhāratīya Vidyā Prakāśana. Edited by Narendrakumāra Jaina.
    On the life and contribution of Samantabhadrasvāmī to Jaina philosophy and epistemology.
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  7.  9
    Crimean Tatar Language: Researches On Sudak Dialects.Niyar Kurtbi̇lal - 2007 - Journal of Turkish Studies 2:502-513.
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  8.  20
    From Negative Emotions to Tranqulity.Kanhaiya Lal Sharma - 2020 - Philosophical Practice and Counseling 10:75-91.
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  9.  8
    Repères ultimes: l'être, l'existence, la religion.Georges Hélal - 2013 - [Montréal]: Bellarmin.
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  10.  21
    Religious Change in Late Indian Buddhist History.Lal Mani Joshi - 1992 - Buddhist Studies Review 9 (2):151-168.
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  11.  20
    (1 other version)Religious Changes in Late Indian Buddhist History.Lal Mani Joshi - 1991 - Buddhist Studies Review 8 (1-2):97-130.
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  12. Sikhism.Lal Mani Joshi - 1990 - Publication Bureau, Punjabi University.
     
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  13.  27
    Clarifying The Place Of Love In Gandhian Non-Violence.Sanjay Lal - 2015 - The Acorn 15 (2):23-27.
    Though it is clear that in Gandhi’s mind nonviolence and love are equivalent to one another, it is not so difficult to think of situations indicative of a real tension between these two concepts. This is the case given common understandings we have of love. I argue that for Gandhi these apparent tensions are resolved when we consider the degree to which certain necessary conditions are present in any given acts of love. Thus I show that Gandhi’s view regarding the (...)
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  14. History and the possibilities of emancipation: some lessons from India.Vinay Lal - forthcoming - Journal of the Indian Council of Philosophical Research.
     
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  15.  20
    Parametric Decomposition of Sample Space for Classification.S. Lal, P. Kulkarni & A. Singh - 2010 - Journal of Intelligent Systems 19 (2):163-189.
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  16. Itihāsa ke bāre meṃ.Lal Bahadur Varma - 1984 - Naī Dillī: Prakāśana Saṃsthāna.
    Articles on the philosophy of history and historiography.
     
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  17.  32
    Brahmanism, Buddhism and Hinduism.Lal Mani Joshi - 1972 - Philosophy East and West 22 (1):114-116.
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  18. 'If Then 'and Horse Shoe ('contains as subset')-A Strawsonian Account.K. Lal Das - 1997 - Indian Philosophical Quarterly 24:41-52.
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  19. Recasting Global Feminisms: Toward a Comparative Historical Approach to Women's Activism and Feminist Scholarship.Jayati Lal, Kristin McGuire, Abigail J. Stewart, Magdalena Zaborowska & Justine M. Pas - 2010 - Feminist Studies 36 (1):13-39.
  20.  44
    Revolutionary Nondualism.Sanjay Lal - 2019 - The Acorn 19 (2):131-148.
    Among those who have worked for uplifting the poor, Mahatma Gandhi occupies a unique place. Although his reform efforts received ample financial support from well-off benefactors, Gandhi’s personal life exemplified ideals of voluntary poverty and renouncement. On Martha Nussbaum’s account of stoicism, Gandhi’s voluntary renouncement may imply morally unacceptable reasoning regarding nonviolence and the plight of the poor. Nussbaum argues that the stoic disparagement of external things of fortune implies that they cannot coherently oppose external harms such as torture or (...)
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  21.  14
    Reviving the Invisible Hand: The Case for Classical Liberalism in the Twenty-First Century.Deepak Lal - 2008 - Princeton University Press.
    Reviving the Invisible Hand is an uncompromising call for a global return to a classical liberal economic order, free of interference from governments and international organizations. Arguing for a revival of the invisible hand of free international trade and global capital, eminent economist Deepak Lal vigorously defends the view that statist attempts to ameliorate the impact of markets threaten global economic progress and stability. And in an unusual move, he not only defends globalization economically, but also answers the cultural and (...)
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  22.  26
    Thermoelectric power of thin single crystal bismuth films.Asha Lal & V. P. Duggal - 1970 - Philosophical Magazine 22 (175):189-191.
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  23.  44
    The third world and globalization.Deepak Lal - 2000 - Critical Review: A Journal of Politics and Society 14 (1):35-46.
    Many in both developed and developing countries fear global economic integration. But developing‐country fears of volatile capital flows are unfounded, as are developed‐country fears of pauper wages due to low‐cost imports. Demands for “ethical trading” are as misplaced as the fears of Third‐World cultural nationalists that globalization will destroy their valued ways of life.
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  24. Yoga of meditation.Chaman Lal - 1971 - [Fort Lauderdale, Fla.,: [Fort Lauderdale, Fla..
     
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  25. Categorical Generalization and Physical Structuralism: Figure 1.Raymond Lal & Nicholas Teh - 2017 - British Journal for the Philosophy of Science 68 (1).
    Category theory has become central to certain aspects of theoretical physics. Bain has recently argued that this has significance for ontic structural realism. We argue against this claim. In so doing, we uncover two pervasive forms of category-theoretic generalization. We call these ‘generalization by duality’ and ‘generalization by categorifying physical processes’. We describe in detail how these arise, and explain their significance using detailed examples. We show that their significance is two-fold: the articulation of high-level physical concepts, and the generation (...)
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  26. Perelman's rhetorical foundation of philosophy.Rui Lal & A. Gracio - 1993 - Argumentation 7 (4):439-449.
    This article is a Gadamer-Perelman's debate. The author points out the limits of the gadamerian's hermeneutic conception of philosophy and criticizes this conception from Perelman's new rhetoric point of view. Instead of speaking of truth as an ontological originary experience, the rhetorical foundation of philosophy allows us to say that in philosophy the important is the contrastation and the confrontation of criteria and that, for that reason, philosophy is above all characterized by discussibility.
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  27.  22
    Why Anger?Sanjay Lal - 2023 - Philosophy in the Contemporary World 29 (1):37-53.
    In what follows, I question anger’s value for social activism and discourse. I focus on two little discussed aspects of anger. I argue that these aspects reflect problematic philosophical understandings that may be more serious than perhaps most events which are thought to give rise to anger. I will also argue that the functional value of anger is (at best) questionable given the role other, less damaging, human emotions are capable of playing in producing good outcomes. Additionally, I argue that (...)
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  28. Gandhi, Epictetus, and political resistance.Sanjay Lal - 2019 - In Amin Asfari (ed.), Civility, Nonviolent Resistance, and the New Struggle for Social Justice. Boston: Brill | Rodopi.
  29.  19
    Peaceful Approaches for a More Peaceful World.Sanjay Lal (ed.) - 2022 - Leiden: BRILL.
    This volume is meant for readers to gain a deeper grasp of the challenges, unique to the present age, for realizing a genuinely peaceful order as well as to consider thoughtful proposals for meeting these challenges.
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  30.  22
    Population growth in Mainland China: Some aspects.Amrit Lal - 1964 - The Eugenics Review 56 (1):29.
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  31.  46
    Popularization of science through news.Gobind Behari Lal - 1945 - Philosophy of Science 12 (2):41-44.
    During these five war years science has proclaimed and demonstrated its role as Hercules. It has employed as its loudspeaker the bursting bomb, and as its courier the swift vehicle. Its blows have been instantly lethal.Next, science has shown its skill as the fabricator of useable goods. And, lastly the giant has revealed some of its mild and even compassionate moods as the binder of man's mortal wounds and the healer of his fevers and mental abberations.
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  32.  23
    Recent trends in rifamycin research.Rup Lal & Sukanya Lal - 1994 - Bioessays 16 (3):211-216.
    Rifamycin is a clinically useful macrolide antibiotic produced by the gram positive bacterium. Amycolatopsis mediterranei. This antibiotic is primarily used against Mycobacterium tuberculosis and Mycobacterium leprae, causative agents of tuberculosis and leprosy, respectively. In these bacteria, rifamycin treatment specifically inhibits the initiation of RNA synthesis by binding to β‐subunit of RNA polymerase. Apart from its activity against the bacteria, rifamycin has also been reported to inhibit reverse transcriptase (RT) of certain RNA viruses. Recently, rifamycin derivatives have been dis‐covered that are (...)
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  33. The hawk and the pigeon.Kanwar Lal - 1970 - Delhi,: Arts & Letters.
     
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  34.  55
    The Tragi‐Comedy of the New Indian Enlightenment: An Essay on the Jingoism of Science and the Pathology of Rationality.Vinay Lal - 2005 - Social Epistemology 19 (1):77 – 91.
    Though the resurgence of Hindu nationalism as a political phenomenon is well-understood, Meera Nanda is correct in suggesting that the ascendancy of Hindutva has other dimensions, such as the avent placed by cultural nationalist on 'Vedic science'. However, apart from this rudimentary insight, Nanda's contribution, far from being a resounding demonstration of potmodernism's complicity in the projects of Hindu nationalism, is a striking testament to her own commitment to a rigidly positivist, ferociously intolerant, and intellectually sterile conception of modern science (...)
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  35.  26
    Effect of spacing and range of stimuli on magnitude estimation judgements.Panna Lal Pradham & Paul J. Hoffman - 1963 - Journal of Experimental Psychology 66 (6):533.
  36.  19
    Re-Imagining Business Agency through Multi-Agent Cross-Sector Coalitions: Integrating CSR Frameworks.David Lal & Philipp Dorstewitz - 2021 - Philosophy of Management 21 (1):87-103.
    This theoretical paper takes an agency-theoretic approach to questions of corporate social responsibility (CSR). A comparison of various extant frameworks focusses on how CSR agency emerges in complex multi-agent and multi-sector stakeholder networks. The discussion considers the respective capabilities and relevance of these frameworks – culminating in an integrative CSR practice model. A short literature review of the evolution of CSR since the 1950’s provides the backdrop for understanding multi-agent cross-sectoral stakeholder coalitions as a strategic determinant of today’s organizational behavior. (...)
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  37.  75
    On Radical Forgiveness, Duty, and Justice.Sanjay Lal - 2015 - Heythrop Journal 56 (4):677-684.
    In this essay. I explore questions pertaining to ‘radical’ acts of forgiveness as they relate to considerations of duties and justice. I will survey recent examples and show a possible philosophical basis for understanding them in terms of self-duty. Thus I will try to show that a little noticed basis exists for understanding acts of radical forgiveness as morally required (and not simply admirable or reserved for the saintly). I argue both that considerations of self-duty can provide a secular basis (...)
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  38.  56
    On modifications of Reichenbach's principle of common cause in light of Bell's theorem.Eric G. Cavalcanti & Raymond Lal - 2014 - Journal of Physics A: Mathematical and Theoretical 47 (42):424018.
    Bellʼs 1964 theorem causes a severe problem for the notion that correlations require explanation, encapsulated in Reichenbachʼs principle of common cause. Despite being a hallmark of scientific thought, dropping the principle has been widely regarded as much less bitter medicine than the perceived alternative—dropping relativistic causality. Recently, however, some authors have proposed that modified forms of Reichenbachʼs principle could be maintained even with relativistic causality. Here we break down Reichenbachʼs principle into two independent assumptions—the principle of common cause proper and (...)
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  39. Private Morality and Capitalism: Learning from the past.Deepak Lal - 2004 - In John H. Dunning (ed.), Making Globalization Good: The Moral Challenges of Global Capitalism. Oxford University Press.
  40.  47
    Are intensive agricultural practices environmentally and ethically sound?R. Lal, F. P. Miller & T. J. Logan - 1988 - Journal of Agricultural Ethics 1 (3):193-210.
    Soil is fragile and nonrenewable but the most basic of natural resources. It has a capacity to tolerate continuous use but only with proper management. Improper soil management and indiscriminate use of chemicals have contributed to some severe global environmental issues, e.g., volatilization losses and contamination of natural waters by sediments and agricultural fertilizers and pesticides. The increasing substitution of energy for labor and other cultural inputs in agriculture is another issue. Fertilizers and chemicals account for about 25% of the (...)
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  41.  60
    Gandhi and the ecological vision of life.Vinay Lal - 2000 - Environmental Ethics 22 (2):149-168.
    Although recognized as one of the principal sources of inspiration for the Indian environmental movement, Gandhi would have been profoundly uneasy with many of the most radical strands of ecology in the West, such as social ecology, ecofeminism, and even deep ecology. He was in every respect an ecological thinker, indeed an ecological being: the brevity of his enormous writings, his everyday bodily practices, his observance of silence, his abhorrence of waste, and his cultivation of the small as much as (...)
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  42.  11
    Dissenting Knowledges, Open Futures: The Multiple Selves and Strange Destinations of Ashis Nandy.Vinay Lal (ed.) - 2013 - Oxford University Press India.
    This volume is the first attempt to engage with the work of one of the most exciting thinkers or our times. The essays in the first section by Nandy are either autobiographical in nature or provide insights into his unique sensibility. The later section offers some analytical perspectives on Nandy's work by contributors including leading scholars in the academy, as well as outside it.
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  43.  20
    Great Sanskrit Plays.E. B. & P. Lal - 1967 - Journal of the American Oriental Society 87 (2):210.
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  44.  7
    The concept of self-luminosity of knowledge in Advaita Vedānta.Girdhari Lal Chaturvedi - 1982 - Aligarh: Adarsha Prakashan.
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  45.  26
    Language and reality.Kanti Lal Das & Jyotish Chandra Basak (eds.) - 2006 - New Delhi: Northern Book Centre.
    Language is always directed to Reality whatever its nature may be. The valuable articles incorporated in this book examine the following questions in particular:? What is relation between Language and Reality??What are different dimensions of Reality? Can all types of Reality be expressed through language??Can the relation between Language and Reality be explained as internal or external??Can meaning of Language be equated with its existence?All the contributors of this Volume have discussed at length, the relation between Language and Reality from (...)
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  46.  6
    Language, truth and logic.Kanti Lal Das - 2013 - New Delhi: Northern Book Centre.
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  47. Influence of some inorganic salts on the corrosion of dry-cell grade zinc in ammonium chloride solutions.V. S. Kulkarni, Hira Lal & I. P. Anoshchenkq - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 29--107.
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  48.  33
    Affirming a Vital Connection.Sanjay Lal - 2017 - The Acorn 17 (1):33-51.
    Having freedom from the fear of death is a quality needed not just by peace activists; however, it is in particular need of affirmation by those espousing a philosophy of nonviolence. A rich philosophical literature explores the supposed harmfulness of death, but the topic is scarcely discussed by peace theorists. This paper shows the significance of the topic for highlighting the attractiveness of nonviolent philosophy given certain non-religious understandings of death that are well suited for advancing nonviolence. Classic Stoic and (...)
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  49. (1 other version)Contemporary Indian philosophy.Basant Kumar Lal - 1973 - Delhi,: Motilal Banarsidass.
     
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  50.  19
    Gandhi’s Synthesis of Liberal and Communitarian Values: Its Basis and Insights.Sanjay Lal - 2016 - Journal of the Indian Council of Philosophical Research 33 (2):181-195.
    It is well known that notions of individual sovereignty, universal rights, and the duty to follow one’s own conscience are central to the philosophy of Mahatma Gandhi. The importance Gandhi places on community, tradition, and fulfilling duties particular to one’s place in life is no less noticeable in his writings. That such is the case may indicate an uneasy tension among different elements in Gandhian thought. In the first section of this paper, I argue that an underlying harmony in Gandhi’s (...)
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